This one could be all me but when Drake says; "Dog, what the fuck happen to so and so, where did they go?
They too worried 'bout bitches and fashion, they go missin' in action
And then you never notice they missin"... is he taking a shot at ASAP Rocky? Arguably "ASAP Rocky" does fit the profile. lol where is he tho?
Wednesday, April 2, 2014
Drake Rihanna Jennifer Lawrence
Was #Drake's serious about his #JenniferLawrence shotout in "draft day"? I mean she seems kinda of boring in comparison to #Rihanna?lol And why give "#chancetherapper" free publicity; then contradict yourself by saying you don't even know him? (I know Drake meant not personally; but still...)
#Draftdayquestions
#Draftdayquestions
Drake DraftDay questions?
I wonder... when #Drake says; "Just hits, no misses, that's for the married folk" is he indirectly taking a shot at Jay Z and Kanye West's last album?
#Draftdayquestions
#Draftdayquestions
Drake draft day
#Drake #draftday :
"Man that boy growin' up quick, that boy know he the aish
That boy singin' on every song when he know he can spit
That boy manifested it, that boy knew it was written
That boy did it on purpose
That boy know that they shittin' on you, and they can't get past you
You should've followed all my moves, you won't realize 'til after"
"Man that boy growin' up quick, that boy know he the aish
That boy singin' on every song when he know he can spit
That boy manifested it, that boy knew it was written
That boy did it on purpose
That boy know that they shittin' on you, and they can't get past you
You should've followed all my moves, you won't realize 'til after"
Tuesday, April 1, 2014
salt water n the Seder
Do you see the challenges you've experienced as conduits for a better life? Meaning.. when things didn't go your way; can you see how the disappointment always led to something better? Or do you see life as a series of bad situations that just keep getting worse (randomness)?
According to Rabbi Eliyahu Yaakov the "salt water" used at the Seder table.. is a tool to transform negative perceptions of life experiences; 2 positive ones by seeing the "big picture". just read below:
Salt is unique in that it is bitter on its own, yet sweetens and brings out the taste of that which it is added to. For this reason, salt is the staple of suffering.
There are two perspectives of suffering – Purposeless Suffering and Purposeful Suffering.
Purposeless Suffering is suffering without reason, value, or an end-goal, and is therefore completely bitter. It is based on a keyhole view of life: “What is right in front of my eyes is all there is and there is no grander scheme.”
We squint in order to focus on something in the distance.The Kabbalists explain that for this reason, the reaction of a person in pain is to close his eyes, since physical eyes don't see the spiritual purpose. Just as a person squints, which is a partial closing of one's eyes in order to focus on something in the physical distance, one may close his eyes completely in order to focus on something in the "spiritual distance.”
Purposeful Suffering is sweetened by understanding the greater context – that all is from God and for the best.
At the Seder, we dip the Karpas into saltwater in order to embody the concept of Purposeful Suffering – that we view any suffering in life as a surgery for our ultimate betterment rather than meaningless torture. (Additionally, we dip Karpas into salt water to represent the tears cried by the Jewish people while enslaved under Egyptian rule.)
We see these two sides of salt expressed by the Dead Sea. Due to its high salt concentration, the Dead Sea contains no life within it, yet has an incredible capacity to heal. On its own, the Dead Sea is "bitter," but when a person dips into the Dead Sea, he is "sweetened."
According to Rabbi Eliyahu Yaakov the "salt water" used at the Seder table.. is a tool to transform negative perceptions of life experiences; 2 positive ones by seeing the "big picture". just read below:
Salt is unique in that it is bitter on its own, yet sweetens and brings out the taste of that which it is added to. For this reason, salt is the staple of suffering.
There are two perspectives of suffering – Purposeless Suffering and Purposeful Suffering.
Purposeless Suffering is suffering without reason, value, or an end-goal, and is therefore completely bitter. It is based on a keyhole view of life: “What is right in front of my eyes is all there is and there is no grander scheme.”
We squint in order to focus on something in the distance.The Kabbalists explain that for this reason, the reaction of a person in pain is to close his eyes, since physical eyes don't see the spiritual purpose. Just as a person squints, which is a partial closing of one's eyes in order to focus on something in the physical distance, one may close his eyes completely in order to focus on something in the "spiritual distance.”
Purposeful Suffering is sweetened by understanding the greater context – that all is from God and for the best.
At the Seder, we dip the Karpas into saltwater in order to embody the concept of Purposeful Suffering – that we view any suffering in life as a surgery for our ultimate betterment rather than meaningless torture. (Additionally, we dip Karpas into salt water to represent the tears cried by the Jewish people while enslaved under Egyptian rule.)
We see these two sides of salt expressed by the Dead Sea. Due to its high salt concentration, the Dead Sea contains no life within it, yet has an incredible capacity to heal. On its own, the Dead Sea is "bitter," but when a person dips into the Dead Sea, he is "sweetened."
tha letter BET is 1st!
Should I contemplate what happened before creation?
Rabbi Jonah taught in the name of Rabbi Levi that the world was created with a letter bet(the first letter in Genesis 1:1, which begins בְּרֵאשִׁית, בָּרָא אֱלֹהִים, bereishit bara Elohim, “In the beginning God created”), because just as the letter bet is closed at the sides but open in front, so one is not permitted to investigate what is above and what is below, what is before and what is behind. Similarly, Bar Kappara reinterpreted the words of #Deuteronomy 4:32 to say, “ask not of the days past, which were before you, since the day that God created man upon the earth,” teaching that one may speculate from the day that days were created, but one should not speculate on what was before that.
Rabbi Jonah taught in the name of Rabbi Levi that the world was created with a letter bet(the first letter in Genesis 1:1, which begins בְּרֵאשִׁית, בָּרָא אֱלֹהִים, bereishit bara Elohim, “In the beginning God created”), because just as the letter bet is closed at the sides but open in front, so one is not permitted to investigate what is above and what is below, what is before and what is behind. Similarly, Bar Kappara reinterpreted the words of #Deuteronomy 4:32 to say, “ask not of the days past, which were before you, since the day that God created man upon the earth,” teaching that one may speculate from the day that days were created, but one should not speculate on what was before that.
hermaphrodites?
Do you know what a hermaphrodite is? Arguably hermaphrodites should remind you that "the world was created in 7 days/7stages" . this is why?:
Midrash recounts that Rabbi Jeremiah ben Leazar taught that when God created Adam, God created him a hermaphrodite — two bodies, male and female, joined together — for Genesis 5:2 says, “male and female created He them . . . and called their name Adam.” Rabbi Samuel bar Nahman taught that when God created Adam, God created Adam double-faced, then God split Adam and made Adam of two backs, one back on this side and one back on the other side. An objection was raised that Genesis 2:21 says, “And He took one of his ribs” (implying that God created Eve separately from Adam). Rabbi Samuel bar Nahman replied that the word read as “rib” — מִצַּלְעֹתָיו, mi-zalotav — actually means one of Adam’s sides, just as one reads in Exodus 26:20, “And for the second side (צֶלַע, zela) of the tabernacle.”
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